Archive for the ‘apathy’ Category

Today’s soldiers fighting our war become tomorrow’s veterans

The United States, the country, the citizens, you and me, our President, the Congress… we are at war. Our govt has made the judgment that it is worth putting our citizens, our soldiers, in harm’s way, spending billions of dollars, accidentally blowing up or shooting the civilians of other countries, to prevent terrorists from targeting the US.

If there was a draft, would you be making the sacrifices these soldiers are making? Not only putting their life on the line, but realizing they are going to be killing civilians accidentally?

War is a last resort.

How big a threat is terrorism to justify this perpetual war? That is the question.

What do you think?

Are we in the times of last resort? Does it feel like we are at war? If it doesn’t, then shouldn’t we feel like it is? Otherwise, what is war? And are we more willing to have one, to send troops to fight, to have civilians die, if we aren’t facing its consequences?

Thank our veterans. Then ask yourself when they should be put into the terrible conditions of war for us.

Who are you voting for?

When someone speaks reasonably about unreasonable things, they are either a genius, or a madman. Cast your vote carefully. If a person talks about spending money they don’t have, putting value in something that has no inherent value, taking away your liberties to fight an unseen enemy to protect your liberties, find another person to vote for. Gridlock ends when we elect people, from president to state rep, who will do the right thing, not follow what was done before because that’s the way things were always done.

Remember: There are many who are thinking just as you are.

Laws may fail us, but our morality will not

When government representatives allow immoral but technically legal corporate practices, are we being just as immoral in re-electing those same representatives back into office? Does more regulation help our moral standards or just focus on legal standards? Does it matter? Why do we need legal standards when the moral thing to do is not give our business to those who are doing wrong with our money?

The government announced that starting this month, they will be buying $40 billion worth of near worthless bonds from the Wall St banks every month to try to save the economy. Using our money.

Think it will work?

Willing to bet your retirement on it?

Because if you have a 401k, you already are.

Your strength is needed. Now…more than ever.

Some people think they know better than others. You know the type. They give advice on everything. They believe they have the system of do’s and don’ts that will work. They want what is best for you. And they believe they know what the best thing for you to do is. In fact, they think they know what is best for everyone.

Others believe it’s better for people to make their own choice. They believe people will strive, work, share, and care for others. Not because we’re forced to, but because in a stable system of laws, that is what we will do. They believe people should have the freedom to live how they want, but without hurting others. To choose what passion to follow, where to work, how much to pay, how much to get paid, what to buy, how to explore their own consciousness, and who to congregate with.

There are those who want a system of control because they want to protect people, not just from others, but protect them from making the wrong choices. They want to protect us from ourselves. They are cautious of people. Do they even trust people?

They like giving guidelines, and providing a program. They believe in a high standard of living, and they want everyone to have that standard, not just the opportunity for that standard, because they think everyone deserves it. And they will engineer a system using their formula of mandates that will get you this, regardless of how this effects the financial condition of the country. They will make it too affordable to pass up or they will cook it into the system so you have no choice.

These people truly want to help others.

And they believe they are the expert authority on that. And they believe in a central authority. Like a central bank that controls money, or a central insurance company that controls health care, or a central department of energy and agriculture to provide corporate welfare. Or a police authority that has taken our right to trial, so we can be arrested without charge.

Those who believe in people are different. They are courageous, because living an empowered life is damn scary. But that is why we are here. Not to make a perfect world, but to accept that life is not going to be perfect, and anything that is worth doing in life is risky. And caring about someone else is not about giving them something. It’s about being their friend and helping them face to face, not through a check delivered by a service taken from our paycheck.

We’re here to make choices, not have someone else make them for us.

We’re here to get hurt, mend, learn, and grow. And when we see someone else hurting, we’re here to extend our own hand and help them up. Not pay others to help them for us. Because people need to intimately know they are valued before they can do something of value. And because you cannot make someone care about you by forcing them to share with you.

We’re here to explore our passions and our own consciousness without being restricted on what we can do, unless it hurts another person.

We know that we cannot get as far alone as we can by joining others, but not in faceless networks. We’re here to share life in a community, because we must have the opportunity to learn that without guidelines or incentives, a rich life is one of honest collaboration with others.

We know that if we give leaders the authority to do things on behalf of us, we must remain aware of how they are using this power. And that we must stop them when we feel they are doing a disservice to us.

We know that we should treat everyone else how we would want to be treated. And so we act accordingly.

These people trust humanity to do the right thing.

Some might call these libertarian values.

But they are not.

They are called human values.

And I believe it is how we should live.

How to make your vote count

Many feel that money influences our representatives.

Many believe that elections are decided by money rather than votes. I think this is correct, but only in so much as we believe that is true and willingly throw our vote away or not vote. I know this because I was one of those who felt helpless and didn’t bother voting.

I was helping to creating an environment of hopelessness. An environment that promoted the idea that our neighbors are ignorant, dumb, and lazy. Then I realized something important. With this attitude, we will never elect any real change into office. We will think our personal vote doesn’t matter because it will be diluted by the mass of humanity who isn’t paying attention.

But I was wrong. I was more than wrong, in fact. I was part of the problem!

As much as people are focused on themselves and their wants and their opinions, they are also influneced by their environment. In fact, studies have shown if a person is given a test with an obvious answer, they will change their answer to the wrong one when they are put into a group of people who provide that wrong answer!

It is indeed true, if you are not part of the solution, you are part of the problem. Devalue your vote and your fellow citizen’s capacity to do the right thing, and after a time, you will find that that is precisely the environment you live in.

Value that vote. Ask others how they’re voting. And why.

In Egypt (and Syria, and Tunisia, and Bahrain) people are rioting against military police because they don’t want to be told what to do by a dictator. They are being arrested without trial by secret police and being tortured because they want the right to vote.

Don’t throw your vote away.

The question to ask yourself is: What are the most important issues? And are the Democrats or Republicans addressing these issues, or avoiding them?

Remember, the power is still with us.

Do we need it? Or do we want it?

Meat comes from living things that suffer and feel pain.

If we eat animals, can we really say we care about them?

If we criticize Chick-fil-A, should we criticize ourselves?

The three of us got to the bar and ordered some beers. Proper beers, mind you, because we are men of taste, or at least openminded. The sun was setting, the temperatures dropping, so we found a table outside on the patio. It was here where I demonstrated how seeing the big picture is just as important as having a set of ideals.

We got our food. I abstained from ordering meat, explaining my moral and environmental values. We talked and ate. The sun set. We talked and ate some more. Soon, we settled our tab, and stood up to leave. Sage asked Nate, “Aren’t you going to eat those?” motioning to the couple chicken wings he had left. Nate said, “No, you want them?” Sage shook his head, so I grabbed one and started to eat.

“Now this makes me think different about you being a vegetarian,” Sage said.

“Well, I never said I was a vegetarian.” I replied. “They’re going to throw it away.” I finished and grabbed the remaining wing. “It’s wasteful. The animals died needlessly if this goes to the trash.”

Our ideals must be in context

I thought about this when I heard about the protests against the management of Chick-fil-A for giving money to anti-gay groups. Many people, gay and straight, recognize the management’s actions as trying to prevent the freedom of gay people. But do they understand that the principle should be applied in context?

If we value liberty, we must value liberty wherever it is threatened. Is what Chick-fil-A is doing worse than what the Chinese government is doing, not allowing their people to vote? Should we be taking a stand and boycotting Chinese goods before worrying about boycotting Chick-fil-A?

Both groups are acting in disrespect. But they are different.

These two situations are different in how the motivations are acted on: China has accomplished their goal of taking people’s right to self-determination and liberty, and Chick-fil-A is trying to limit sexual freedom. If we choose to be actors in this life, we must decide, is it wrong, and if so, what do we do about it?

Life is more than ideals. It’s about the application of those ideals.

The difference between China and Chick-fil-A is important. Just as when I chose to eat meat that evening, it wasn’t because I stopped valuing animals, but because I saw their waste to be worse than not eating them.

Here in the US, most of us do not live in desperation. We have first world decisions that most of the world does not. Do we have the morals and courage of our convictions to change our lifestyles, even a little, in response to the disrespect from both Chick-fil-A and the Chinese government?

I say we do.

Engage. You don’t need to be an expert.

Do we talk to other people about what we’re doing? About what they’re doing? Do we ask why we do what we do..buy what we buy, bank who we bank with..eat what we eat..send our kids to the schools that we send them to, fund the wars that kill for goals we support? Do we not only talk, but do we listen to what they’re saying…and even more importantly, think about what they really mean?

Are we trying to be members of a community, or do we see everyone as doing their own thing, a zero sum game, as passengers on a ship out of our control? Or do we see ourselves as part of it, as responsible for it, unafraid of facing the problems of our society?

Why we don’t do these things is addressed by Meslin. He says: “As long as we believe that people, our own neighbors, are selfish, stupid or lazy, then there’s no hope.” We must recognize this, because it is the collective that is going to change things. And once we accept this, we must have a conversation.

Politics isn’t a bad word unless you’re using it to win an argument, or give yourself an identity. Politics, in fact, is probably the most important thing to talk about right now. Not partisanship…but politics. There’s only one thing more important, and that’s figuring out that you belong in the conversation because you’re not an island onto yourself. That’s what Obama meant, but couldn’t really express.

We’re not different than anyone else, regardless of what they’re doing out there. The guy between jobs, the CEO, or the small businessperson. We have the opportunity to decide because people believed so much in the idea that we’re all equal, that they were willing to die for a system that could give us the power to decide…and it DID give ALL OF US the power to decide. And we must decide, or else the institutions, corporate and government, they will do it for us. And I think these institutions have gotten too big to handle our needs. It’s up to us to start this conversation.

Now, it’s up to us.

Who do you trust?

I was at the Nelsonville Music Festival this past weekend, at what may be the most underrated music festival in the whole of our United States of America. Under glorious clear skies, I walked around watching everyone sharing the campgrounds. There was no harassing, no thievery. You met others, shared what you had, and enjoyed yourself. There was a feeling of trust. A trust that is missing in many of the places we live.

Trust is powerful. It allows us to flourish. Trust builds friendship. It allows us to talk with others and expect to be respected. It gives us patience with life. But that’s just the start of it.

Trust makes you do the right thing

When you trust that others will do the right thing, then you will do the right thing regardless if that doesn’t do much to change the big picture, like if you choose to abstain from eating animals when most everyone else does not. Or being honest with the company expense account while others skim a little. Or moving your money out of Wall St banks when most other continue to use them. Or voting for a third party while most do not because they think it’s “throwing a vote away”. If everyone doesn’t trust others to do the right thing, then everyone will continue doing the wrong thing.

Trust brings about prosperity

When we work together, each with our expertise, we do great things. When we specialize in our areas of mastery, we can share the fruits of our labor equally in a collective society. Trust makes others know you will come through for them, just like they will come through for you. And the appreciation from others gives us a feeling of purpose. A reason to feel important in a world where it can be confusing to know what truly is important.

Matt Ridley makes a great observation of this in his book, The Rational Optimist: Self-sufficiency is associated with less wealth, while specialization with more wealth. And self-sufficiency takes a lot of time! The leisure time most of us have today is significant. And in a way, this leisure is more important than trust. This past weekend, it was this leisure time that allowed me to see trust demonstrated by interacting with others, by building a small community of respect and value.

How we use our leisure time is important, but it all starts with building confidence in our fellow human beings. Trust is having courage in the face of the unknown. It’s knowing that whatever happens, it’s going to be ok.

I felt that trust this weekend. I was reminded of how it made life better. It also reminded me that without it, we are likely lost.

After enough time, even important things fade into the background

Things fade into the background if they’re no immediate danger to us. The aging nuclear power plant that provides power but is not in compliance with safety regulations and sits near an earthquake fault line (like the Indian Point nuclear reactor outside of NYC). Or the cost of war in lives and money that doesn’t effect you… yet. Or the bank that continues to go into debt making risky bets because the government bailed them out by also going into debt. And without making cuts in government services…yet.

Last week the CEO of JP Morgan Chase, Jamie Dimon, made an interesting announcment. The company lost over $2 billion dollars continuing their risky betting. Now, this is a fraction of their hundreds of billions of dollars in income. (Income, not profit: They have 3 times as much debt as assets.) So is Dimon preparing us for worse to come? Maybe. Or is he trying to establish an environment of acceptance of risky betting? Dimon said the investments were a “terrible, egregious mistake” but “we maintain our fortress balance sheet and capital strength to withstand setbacks like this.” Was this a PR move to instill trust in a market that is losing it?

In 1912, JP Morgan, the founder of this company, was speaking in a testimony with Congress. He was asked whether banking debt is based on money or property.
He answered that it was about character, “before money or anything else. Money cannot buy it…Because a man I do not trust could not get money from me on all the bonds in Christendom.”

Do you trust a market where you buy things like a television? How about a market that buys…money? There’s a big difference that needs to be appreciated. One is in the business of creating cheap goods and services for money. The other is in the business of creating money. One is less government driven and difficult to corrupt, while the other is more government driven and much easier to corrupt. What they have in common is that the consumer decides whether to buy their goods or services.

And that consumer is you and me.

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